Ditzy dame has 17 GCSEs

Which shows how corrupted the GCSE system became under Tony Blair

Gemma Worrall, 20, from Blackpool, sent a tweet referring to 'barraco barner' as 'our president'.  She had been watching a news programme about the unrest in Ukraine and decided — in hindsight, unwisely — to get involved in the debate.

‘If barraco barner is our president, why is he getting involved with Russia, scary,’ Gemma wrote.

It’s a corker of a gaffe by anyone’s standards. Making the most powerful man in the world sound more like the fizzy vitamin supplement Berocca is one thing. Demoting him to leader of the UK is quite another.

Gemma, a receptionist at a beauty salon in the seaside town, was quick to point out that politics is not her strong suit. But the ripple effect of her blunder was like nothing she could have foreseen.

Within just 12 hours, her comment had been retweeted (where people send on your tweet for others to read again) almost 7,000 times and screenshots of her words were appearing on television news programmes as far afield as Australia, Canada and America.

On Twitter, the hashtag #Barracobarner began trending across Britain (this means it was one of the most popular hashtags in the country). And a parody account @Barracobarner already has more than 1,500 followers.

It was clearly an extraordinarily dippy thing to write. So is Gemma as dumb as her tweet would have her appear?

While Gemma might not be signing up for Mensa any day soon, she’s certainly no Jade Goody. Softly spoken and articulate, she was educated at a local Catholic school and insists that she has 17 GCSEs — an extraordinary number, as most people obtain 11 at most — in subjects including English, Business Studies, Religious Education, Textiles, Technology and Media Studies, all with passes of grade C and above. She also says she has two A-levels, in Travel and Tourism.

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What U Penn Teaches Muslim Law Students

Saturday evening, Feb. 22nd, University of Pennsylvania Law School hosted the "Eighth Annual Muslim Law Students Conference," on the topic of "MUSLIM OBLIGATIONS IN PROMOTING JUSTICE IN AMERICA." Our interest in Islamic law as American citizens is to learn first-hand exactly what Muslim American law students are being taught.

The fairly innocuous and well-meaning title of the program masked the true intent, which we believe is to lull the audience and our society into a false sense of complacency regarding the real aims and effects of Islamic incursion in our society - which Stephen Coughlin covers in his must-read thesis, " To Our Great Detriment."

We were greeted with "As-Salamu ' Alaykum" (Peace be upon you), upon entering the conference and by each speaker, prior to presentation. What a comforting greeting. I responded with "Aslim Taslam."

As is typically the case, conference attendees were highly educated and polite. This is a high-end mix of people who are difficult to fault on any personal level.

The attendees, primarily American and foreign Muslim law students, as well as a few foreign lawyers, presented a mixed canvas racially, yet each person is culturally Islamic and a member of the ummah, the global body of believers. The speakers and each future American lawyer we spoke with advised us that Islam has been misinterpreted for 1,400 years. Isn't that amazing? As if we had no ability to study the history of Islam from both Muslim and non-Muslim sources on our own.

We are authoring this report in response to what we believe is attempted hoodwinking, enabled by the practice of Taqiyya and Kitman, forms of lying encouraged in Islam, if such lying is to be useful for the spread of Islam. No other religion/culture encourages its adoption by lying. But, because Islam is also a political theory that embodies military notions, the ability to further aims by deception is enshrined in the Qur'an and in Shari'ah, as it would be on the battlefield. The intended recipients of this mendacity were not only us, but the attendees and the law school itself.

The first speaker, Professor Faisal Kutty, presented us with a bogus definition of the terms "jihad" and "Islamophobia." He spoke of jihad, as if it were apple pie with vanilla ice cream, splitting the term jihad into its normative components - the "Lesser Jihad," meaning defensive or offensive military struggle, and the "Greater Jihad," meaning, personal struggle for good against evil. She downplayed the importance of Jihad's military meaning to relative insignificance, ignoring the vast majority of references in the Qur'an on Jihad, compelling Muslims to wage a military struggle as the Sixth Pillar of Islam. 

Jihad is offensive.  Duplicity and deception as tactics to throw off the opponent are inherent in Islam and that's why Islam states that jihad is purely defensive. In fact, jihad was, and is still, used as the normative call to action in the military conquest of vast tracts of formerly Christian, Jewish ,Hindu lands within 100 years of its founding by Muhammad. That empire still stands in terms of the Islamic culture it forced on the conquered Nations and cultures.

The reality of jihad is that Islam considers itself to be supremacist and must triumph, be victorious, over all other religions and cultures. Islam compels Muslims to spread Islam to all corners of the earth, first by invitation, Aslim Taslam, which means, "Submit and Be At Peace."

And, if that isn't effective, then by the sword or forcing subject people to accept Dhimmi status.  Living in dhimmitude relegates subjects to second-class status, with vastly diminished rights, including no right for the Dhimmi peoples to defend themselves.  Muhammad conquered many with that simple statement, Aslim-Taslam, which was intended to strike terror into the hearts of those offered the choice, and it did. This is the beginning of the Muslim Mafia mentality, perfected by the Ikhwan, Wahhabis, al-Qaeda, Taliban, Hezbollah, Hamas etc.

Likening it to the Mafia is no facile rhetoric. Islam offered three choices to the people of the book; Convert, Pay the Jy'izia tax or lose the right to life and property. So when Islam characterized this choice as the benefit of protection, one must ask, protection from whom? Obviously, the answer is protection from Islam, which reserved the right to take life and property if the conditions of conversion or the payment of the Jy'izia tax were not met. How different is this from the Black hand extorting protection money from the neighborhood grocer?

If Islam does not succeed in becoming the world's only true religion, then Muslims will not have fulfilled Allah's commands in the Qur'an. Thus, Muslims are obligated to proselytize Islam throughout the world through da'wa and Jihad. Whether violently or nonviolently, this is accomplished with 100% impunity from Allah, as per the Qur'an. One could make the comparison with Christianity being a proselytizing religion, but Christianity as found in the Gospels does not allow the use of violence to spread the faith, whereas, Islam specifically does. Muslims may quote the Koran saying, "There is no compulsion in religion." But, that statement is superseded and abrogated by later statements in the Koran that enthusiastically endorse violent compulsion in the spread of Islam.

Professor Faisal Kutty went on to make further incredible claims, saying that Terrorism had only killed 5 people in the last ten years. In this, presumably he was referring to within the US, and ignoring events like Major Hassan's slaughter of fellow military personnel at Fort Hood, Texas. But, he also ignored the more than 10,000 terror attacks worldwide, in the last 10 years; almost all committed by Muslims and in which, ironically, many of the victims were fellow Muslims as well. Thousands of Christians, Jews and Hindus were victims as well.

He also claimed that the popular definition of jihad is only accepted by the Taliban and by al-Qaeda, stating that they had sought to reinterpret the historical meaning of jihad to support their violent means. In this, he ignored 1,400 years of written teaching on Islam readily available from Muslim sources, as well as established treatment of jihad in recognized Sharia sources like, "The Reliance Of The Traveller,"  Shafi'i Shari'ah , Section O9.1- Page 600 - Justice-jihad. 

In reality, his analysis is Taqiyya and Kitman. Is this what the law students are taught about jihad by a respected law professor?

Lecture number two was delivered by Amara Chaurhry-Kravitz, a female, secular Muslim lawyer, who detailed her experience with Arab/Muslim Civil Rights in the Arab/Muslim community, pointing out that the profiling was cultural, not racially based, because Islam is a culture not a race. She spoke of her work representing women and LGBT victims, seeming to suggest the many violations known to occur within the community against women in child custody, domestic violence and inheritance rights.

We further "learned" from Ms. Chaurhry-Kravitz, who locally represents CAIR, how absurd it is that her organizations, Council American Islamic Relations (CAIR) and the Islamic Society of North America (ISNA) should be associated in the popular mind with terrorism. She made light of the Holy Land Foundation Trial, and their being named unindicted Muslim Brotherhood co-conspirators. 

In this she purposefully ignored the fact that ISNA, CAIR and the Muslims Students Union are all organizations founded by the Muslim Brotherhood.   

She also blithely dismissed the dangers of Shari'ah, by suggesting that efforts to import Shari'ah only relate to matters of family disputes and inheritance rights. If that were so, no one would care about Shari'ah, likening its presence in the US to Jewish Halacha adjudication and Catholic Canon courts' judging on the annulments of marriages.

It is precisely Shari'ah teaching about Jihad, the killing of apostates and Ridda blasphemy laws as well as the definition of Democracy as blasphemy that raises the most profound concern. These violations of our Bill of Rights, along with others, are what make Shari'ah incompatible with a representative free Democracy and our constitution, but these were not even hinted at in the lecture.

She attempted to define what constitutes Muslim racial and civil rights profiling, giving examples of harassment of Muslims "flying while brown." Of course, Muslim racial profiling flyes in the face of reason as she herself had acknowledged, because Islam represents a culture not a race.

She went on to define Islamophobia as an irrational fear of Islam, as if it weren't a real concern. It's real enough to Hindus, Jews, Coptic Christians, Maronite Christians, Sudanese and Nigerian Christians etc.  How is Islamophobia irrational, as we daily read about murderous attacks on innocent populations?

Just this past Feb 25th, 2014, fifty-nine children were hacked to death and burned in Nigeria. And what about Sudanese, Egyptian Lebanese, Syrian, Iraqi and Libyan Christians, all of which have suffered extreme oppression, from sporadic massacres to outright genocide.

Lecture number three was by a Muslim women's lawyer, Fatina Abdrabboh Esq., experienced with Arab civil rights violations by Muslims against other Muslims, in the Arab Muslim community and out of that community. She, somewhat uncomfortably, spoke of the many violations within the community against women, without making the connection that the violations often appear to be a result of Shari'ah Law conformity in Muslim society.

Our fourth and final lecture was by Professor Ramzi Kassem, defender of prisoners' rights in Guantanamo Bay and in other "black sites," where jihadists are interred without due process, by renditions. He painted a picture of the US as a Stalinist state where the organs of internal security were violating every Muslim's privacy rights on informer recruiting and fishing expeditions. 

Professor Kassem decried the use of classified evidence that, if fully released to the defense counsel, would have identified intelligence assets, instead twice mentioning an unidentified Israeli Agent as being the witness against a particular detainee.

This, of course, was code for US investigations working at Israel's direction. Of course, he did not mention that the majority of GITMO detainees that have been released have gone right back to the battlefield as jihadist's and terrorists. Many have subsequently died in these actions. So, we were listening to a smooth, well mannered, handsome lawyer who, in fact, is in the business of representing terrorists and duplicitously dealing in Taqiyya and Kitman.

In sum, the conference presenters described Islamic concepts of Justice almost in a Marxist model of oppressors and the oppressed. Because Muslim concepts of justice exist only under Shari'ah, satisfying this would require legalizing Shari'ah in America. We believe that the presenters were, therefore, engaged, at best, in Political Correctness or, at worst, in Stealth Jihad in America,

Shari'ah Law and its compelling actions originate primarily from the Qur'an, with influence from other Islamic dogma and doctrine, Shari'ah is expected by Muslim authorities to be central to a Muslim's existence. This BBC program is an example of da'wa-jihad.

We recognize that of the world's 1.5 billion Muslims, not all Muslims wish to live under the strictest norms of Shari'ah and, perhaps, a majority do not. However, a significant minority which, incidentally, is the minority willing to use guns, violence and savagery to enforce Shari'ah, remains in position to call the shots.

Muslim moderates, therefore, are for the most part too weak to do anything other than delude themselves in Political Correctness or, in rare cases where it is possible in the West, attempt to reform Islam by re-interpreting Shari'ah. This holds no doctrinal currency.

Where Islam is strong, these efforts are easily silenced by Ridda, or blasphemy laws. Furthermore, Islam can never be reformed by Political correctness from America. If it is to ever be reformed, it must happen in Mecca, Medina, Qum and Al-Azhar in Egypt, as well as on the battlefield where the neck-cutters are strongest.

If Jihadists and their supporters (based on polls taken) represent 20 % of the world's Muslim population, that would equal approximately 300,000,000 people globally. That is roughly equal to the entire population of the USA. A similar percentage of the US Muslim population would result in 60,000 Jihadists and supporters among American Muslims.

After absorbing the four presentations with our existing knowledge of Islam and Shari'ah, we feel obligated to reach out to you with what the present-day of Islam in America involves and what future it has planned for itself. This future is unfolding now !

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British parents fury as pork sausages are banned from the school menu and replaced with halal meat

Parents have condemned a school's decision to ban all pork products from the menu and replace other meats with halal versions.

Pupils aged between three and 11 at Brinsworth Manor Infant and Junior Schools in Rotherham - which Ofsted identifies as having only a small number of pupils from minority ethnic groups - will no longer be able to enjoy sausages, bacon or ham.

Parents at both schools, which share a site, were told of the decision in a letter from Rotherham Council’s principal catering officer Ron Parry, who wrote that there had been ‘minor adjustments’ to the lunch menu.

The move comes as Britain's vet John Blackwell called for Muslims and Jews to use more 'acceptable' methods of killing.

And parents have branded the decision 'a scandal' as only twenty per cent of the 600 pupils are Muslim and the decision to provide halal meat was up to individual schools in the town.

The school governors at both schools are understood to have agreed to the menu change to ensure the meals are more inclusive

'The children love pork and it’s a scandal to take these meats off the menu to please, what I consider to be, a low number of children who require halal meat.

'The majority of the children are now having school meals that are made for the minority. The halal children have always had the vegetarian and fish options. '

A mother of two said parents who do not know much about halal meat had not been given enough information or time to understand it.

She said : 'Normally the school is good at consulting parents but with this we have just been told what is going to happen.

'I’d want to know more about halal meat before I’d be happy for my children to eat it. I’ve been told it is not as well refrigerated.

A spokesman for Rotherham Borough Council confirmed that school meals at both Brinsworth Manor schools have changed and now include halal and non-halal meat on the menu.

She added that the Schools Catering Service supplies about 17,000 school meals every day to children at infant, junior, primary and secondary schools in Rotherham.

She said: 'The provision of both halal and non-halal is not unusual in Rotherham's school. Currently, nine schools out of 115, select one of our menus that provide a mix of both halal and non-halal meals.

'All meat on our menus, including halal, is sourced from reputable companies, which fully comply with the quality standards of the relevant individual meat boards.

'The meals are also nutritionally balanced and cooked fresh on-site every day using locally sourced meat, fruit, vegetables and dairy products where possible.

'Our menus are designed to meet both national nutritional standards and dietary requirements so that all the children of Rotherham benefit.'

An Ofsted inspection last year found Brinsworth Manor Junior School 'required improvement' having been rated 'outstanding' after the previous visit.

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